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Loyal till Death : Indians and the North-West Rebellion

Stonechild, Blair


This startling retelling of the North-West Rebellion explodes the myth of a grand Indian-Metis alliance and delves into the reasons why Indians have been branded as traitors and rebels in both the public imagination and official records. After the rebellion, twenty-eight reserves were officially identified as disloyal, and more than fifty Indians - including Poundmaker and Big Bear - were convicted of rebellion-related crimes. The most damning event was the mass execution of eight Indian warriors at Fort Battleford in November 1885. But Indian elders have long told stories about how First Nations remained faithful to their treaty promises during the conflict. Having their own peaceful strategies for dealing with an insensitive federal government, they were not interested in Riel's activities, and any Indian involvement was isolated, sporadic, and minimal. But Ottawa deliberately portrayed the Indians as outlaws to justify increasingly restrictive and repressive measures, an injustice that has left a lasting legacy with First Nations people. Loyal till Death is the first comprehensive look at the Indian version of the North-West Rebellion. It brings to life many personalities - particularly those of the Indian leaders, whose voices have seldom been heard in conventional histories of the Canadian West. Combining oral history and exhaustive research, and illustrated with more than one hundred archival photographs, the book sheds new light on a greatly misunderstood aspect of our past.
Date Published:1997

This startling retelling of the North-West Rebellion explodes the myth of a grand Indian-Metis alliance and delves into the reasons why Indians have been branded as traitors and rebels in both the public imagination and official records. After the rebellion, twenty-eight reserves were officially identified as disloyal, and more than fifty Indians - including Poundmaker and Big Bear - were convicted of rebellion-related crimes. The most damning event was the mass execution of eight Indian warriors at Fort Battleford in November 1885. But Indian elders have long told stories about how First Nations remained faithful to their treaty promises during the conflict. Having their own peaceful strategies for dealing with an insensitive federal government, they were not interested in Riel's activities, and any Indian involvement was isolated, sporadic, and minimal. But Ottawa deliberately portrayed the Indians as outlaws to justify increasingly restrictive and repressive measures, an injustice that has left a lasting legacy with First Nations people. Loyal till Death is the first comprehensive look at the Indian version of the North-West Rebellion. It brings to life many personalities - particularly those of the Indian leaders, whose voices have seldom been heard in conventional histories of the Canadian West. Combining oral history and exhaustive research, and illustrated with more than one hundred archival photographs, the book sheds new light on a greatly misunderstood aspect of our past.

Date Published:1997

You're Hired! Job-Winning Interview Strategies

McIntyre Media



Date Published:2016

Jim Thorpe : World's Greatest Athlete

Wheeler, Robert W.


Born in 1888 in Oklahoma Territory, Jim Thorpe was a Sac and Fox Indian. After attending the Sac and Fox agency school and Haskell Indian Junior College in Lawrence, Kansas, he transferred to Carlisle Indian School in Pennsylvania. At Carlisle he led the football team to victories over some of the nation’s best college teams-Army, Navy, Pittsburgh, Syracuse, Pennsylvania, and Nebraska. In 1912 he participated in the Olympic Games in Stockholm, winning both the decathlon and pentathlon. It was then that King Gustav V of Sweden dubbed him "the world’s greatest athlete." Between 1913 and 1919, Thorpe played professional baseball for the New York Giants, the Cincinnati Reds, and the Boston Braves. In 1915 he began playing professional football with the Canton (Ohio) Bulldogs. When the top teams were organized into the American Professional Football Association in 1920, Thorpe was named the first president of the league, which was renamed the National Football League in 1922. Throughout his career he excelled in every sport he played, earning King Gustav’s accolade many times over.
Date Published:2012

Born in 1888 in Oklahoma Territory, Jim Thorpe was a Sac and Fox Indian. After attending the Sac and Fox agency school and Haskell Indian Junior College in Lawrence, Kansas, he transferred to Carlisle Indian School in Pennsylvania. At Carlisle he led the football team to victories over some of the nation’s best college teams-Army, Navy, Pittsburgh, Syracuse, Pennsylvania, and Nebraska. In 1912 he participated in the Olympic Games in Stockholm, winning both the decathlon and pentathlon. It was then that King Gustav V of Sweden dubbed him "the world’s greatest athlete." Between 1913 and 1919, Thorpe played professional baseball for the New York Giants, the Cincinnati Reds, and the Boston Braves. In 1915 he began playing professional football with the Canton (Ohio) Bulldogs. When the top teams were organized into the American Professional Football Association in 1920, Thorpe was named the first president of the league, which was renamed the National Football League in 1922. Throughout his career he excelled in every sport he played, earning King Gustav’s accolade many times over.

Date Published:2012

Sums of reciprocals of fractional parts and multiplicative diophantine approximation

Beresnevich, Victor, 1971-,


"January 2020, volume 263, number 1276 (sixth of 7 numbers)." Sums of reciprocals -- Multiplicative Diophantine approximation -- Ostrowski expansion -- Estimates for n[alpha] - [gamma] -- A gaps lemma and its consequences -- Counting solutions to n[alpha] - [gamma] < [epsilon] -- Establishing the homogeneous results on sums of reciprocals -- Establishing the inhomogeneous results on sums of reciprocals -- Proofs of theorems 2.2, 2.3 and 2.4 -- Proof of theorem 2.1.
Date Published:2020

"January 2020, volume 263, number 1276 (sixth of 7 numbers)." Sums of reciprocals -- Multiplicative Diophantine approximation -- Ostrowski expansion -- Estimates for n[alpha] - [gamma] -- A gaps lemma and its consequences -- Counting solutions to n[alpha] - [gamma] < [epsilon] -- Establishing the homogeneous results on sums of reciprocals -- Establishing the inhomogeneous results on sums of reciprocals -- Proofs of theorems 2.2, 2.3 and 2.4 -- Proof of theorem 2.1.

Date Published:2020

Content-area writing that rocks and works!

Harper, Rebecca G.,



Date Published:2017

Plants of Quetico & The Ontario Shield

Walshe, Shan



Date Published:1899

The Potlatch Papers

Bracken, Christopher


Variously described as an exchange of gifts, a destruction of property, a system of banking, and a struggle for prestige, the potlatch is one of the founding concepts of anthropology. Some researchers even claim to have discovered traces of the potlatch in all the economies of the world. However, as Christopher Bracken shows in this elegantly argued work, the potlatch was in fact invented by the nineteenth-century Canadian law that sought to destroy it. In addition to giving the world its own potlatch, the law also generated a random collection of “potlatch papers” dating from the 1860s to the 1930s. Bracken meticulously analyzes these documents—some canonical, like Franz Boas’s ethnographies, others unpublished and little known—to catch a colonialist discourse in the act of constructing fictions about certain First Nations and then deploying those fictions against them. Rather than referring to objects that already exist, the “potlatch papers” instead gave themselves something to refer to; a mirror in which to observe not “the Indian,” but “the European.”.
Date Published:1899

Variously described as an exchange of gifts, a destruction of property, a system of banking, and a struggle for prestige, the potlatch is one of the founding concepts of anthropology. Some researchers even claim to have discovered traces of the potlatch in all the economies of the world. However, as Christopher Bracken shows in this elegantly argued work, the potlatch was in fact invented by the nineteenth-century Canadian law that sought to destroy it. In addition to giving the world its own potlatch, the law also generated a random collection of “potlatch papers” dating from the 1860s to the 1930s. Bracken meticulously analyzes these documents—some canonical, like Franz Boas’s ethnographies, others unpublished and little known—to catch a colonialist discourse in the act of constructing fictions about certain First Nations and then deploying those fictions against them. Rather than referring to objects that already exist, the “potlatch papers” instead gave themselves something to refer to; a mirror in which to observe not “the Indian,” but “the European.”.

Date Published:1899

Cross-Addiction The Back Door to Relapse

Hazelden



Date Published:2013

Three Feathers

Van Camp, Richard


Three young men -- Flinch, Bryce, and Rupert -- have vandalized their community. They are sent by its Elders to live nine months on the land as part of the circle sentencing process. There, the young men learn to take responsibility for their actions and acquire the humility required to return home. But will they be forgiven for what they have done? Three Feathers explores the power and grace of restorative justice in one Northern Indigenous community and the cultural legacy that can empower future generations.
Date Published:2015

Three young men -- Flinch, Bryce, and Rupert -- have vandalized their community. They are sent by its Elders to live nine months on the land as part of the circle sentencing process. There, the young men learn to take responsibility for their actions and acquire the humility required to return home. But will they be forgiven for what they have done? Three Feathers explores the power and grace of restorative justice in one Northern Indigenous community and the cultural legacy that can empower future generations.

Date Published:2015

Trail of Tears - The Rise and Fall of the Cherokee Nation

Ehle, John


A sixth-generation North Carolinian, highly-acclaimed author John Ehle grew up on former Cherokee hunting grounds. His experience as an accomplished novelist, combined with his extensive, meticulous research, culminates in this moving tragedy rich with historical detail. The Cherokee are a proud, ancient civilization. For hundreds of years they believed themselves to be the "Principle People" residing at the center of the earth. But by the 18th century, some of their leaders believed it was necessary to adapt to European ways in order to survive. Those chiefs sealed the fate of their tribes in 1875 when they signed a treaty relinquishing their land east of the Mississippi in return for promises of wealth and better land. The U.S. government used the treaty to justify the eviction of the Cherokee nation in an exodus that the Cherokee will forever remember as the “trail where they cried.” The heroism and nobility of the Cherokee shine through this intricate story of American politics, ambition, and greed.
Date Published:1989

A sixth-generation North Carolinian, highly-acclaimed author John Ehle grew up on former Cherokee hunting grounds. His experience as an accomplished novelist, combined with his extensive, meticulous research, culminates in this moving tragedy rich with historical detail. The Cherokee are a proud, ancient civilization. For hundreds of years they believed themselves to be the "Principle People" residing at the center of the earth. But by the 18th century, some of their leaders believed it was necessary to adapt to European ways in order to survive. Those chiefs sealed the fate of their tribes in 1875 when they signed a treaty relinquishing their land east of the Mississippi in return for promises of wealth and better land. The U.S. government used the treaty to justify the eviction of the Cherokee nation in an exodus that the Cherokee will forever remember as the “trail where they cried.” The heroism and nobility of the Cherokee shine through this intricate story of American politics, ambition, and greed.

Date Published:1989

APPLES

TEACHER CREATED MATERIALS



Date Published:1899

Hume's moral theory

Mackie, J. L. (John Leslie)



Date Published:1980

Six Chapters of Canada's Prehistory

Wright, J.V.


The following six chapters of Canada's prehistory have been written for the interested public. Most publications in prehistory are of a technical nature and at the best are dry reading. Archaeological knowledge in Canada has now developed to the point where distillations of the mass of technical information can be offered to the general reader. The six chapters are "The Prehistoric Hunter", "The Prehistoric Fisherman", "The Prehistoric Farmer", "The Prehistoric Toolmaker", "The Prehistoric Trader", and "Prehistoric Houses". There are many other chapters that could have been written, but the six in question, each with its central theme, provide the reader with a wide range of information on Canada's prehistory that is not readily available outside the technical literature.
Date Published:1976

The following six chapters of Canada's prehistory have been written for the interested public. Most publications in prehistory are of a technical nature and at the best are dry reading. Archaeological knowledge in Canada has now developed to the point where distillations of the mass of technical information can be offered to the general reader. The six chapters are "The Prehistoric Hunter", "The Prehistoric Fisherman", "The Prehistoric Farmer", "The Prehistoric Toolmaker", "The Prehistoric Trader", and "Prehistoric Houses". There are many other chapters that could have been written, but the six in question, each with its central theme, provide the reader with a wide range of information on Canada's prehistory that is not readily available outside the technical literature.

Date Published:1976

How We Saw the World : Nine Native Stories of the Way Things Began

Taylor, C. J.


All peoples have their own stories of how the Earth was created, what separated the land from the seas, and how the many animals, fish, and other creatures came to have their particular characteristics. The native tribes of North America are no different: they too have stories about the “way things began.” A fascinating collection of tales that explain the origins of tornadoes, forest fires, butterflies, horses, Niagara Falls, why dogs are our best friends, and even a very funny story of why owls and rabbits look the way they do.
Date Published:2005

All peoples have their own stories of how the Earth was created, what separated the land from the seas, and how the many animals, fish, and other creatures came to have their particular characteristics. The native tribes of North America are no different: they too have stories about the “way things began.” A fascinating collection of tales that explain the origins of tornadoes, forest fires, butterflies, horses, Niagara Falls, why dogs are our best friends, and even a very funny story of why owls and rabbits look the way they do.

Date Published:2005

Crazy Dave

Johnston, Basil


David, the last of Rosa's five sons, was born with Down syndrome. Unable to care for himself, he and the indomitable Rosa were to be forever bound together, joined by love and necessity in a life already defined by harsh, sometimes tragic circumstances. And yet, David was remarkable. Strong, stubborn, and utterly determined, he aspired to learn, to be a part of a world in which he would never entirely belong. In that regard, he was and remains a poignant and unsettling reflection of his people, who had fled Wisconsin in the 1830s to seek sanctuary with the Ojibway farther north in what became Canada. With great resourcefulness and integrity, they struggled to sustain and preserve families, a language, and a way of life, while accommodating the increasingly intrusive demands of white society. Woven of story and recollection—the author's own, his family's, and those of others who were there—Crazy Dave remembers and pays loving tribute to a family, a community, and a culture.
Date Published:2007

David, the last of Rosa's five sons, was born with Down syndrome. Unable to care for himself, he and the indomitable Rosa were to be forever bound together, joined by love and necessity in a life already defined by harsh, sometimes tragic circumstances. And yet, David was remarkable. Strong, stubborn, and utterly determined, he aspired to learn, to be a part of a world in which he would never entirely belong. In that regard, he was and remains a poignant and unsettling reflection of his people, who had fled Wisconsin in the 1830s to seek sanctuary with the Ojibway farther north in what became Canada. With great resourcefulness and integrity, they struggled to sustain and preserve families, a language, and a way of life, while accommodating the increasingly intrusive demands of white society. Woven of story and recollection—the author's own, his family's, and those of others who were there—Crazy Dave remembers and pays loving tribute to a family, a community, and a culture.

Date Published:2007

Ojibwe Discourse Markers

Fairbanks, Brendan


Brendan Fairbanks examines the challenging subject of discourse markers in Ojibwe, one of the many indigenous languages in the Algonquian family. Mille Lacs elder Jim Clark once described the discourse markers as "little bugs that are holding on for dear life." For example, discourse markers such as mii and gosha exist only on the periphery of sentences to provide either cohesion or nuance to utterances. Fairbanks focuses on the discourse markers that are the most ubiquitous and that exist most commonly within Ojibwe texts. Much of the research on Algonquian languages has concentrated primarily on the core morphological and syntactical characteristics of their sentence structure. Fairbanks restricts his study to markers that are far more elusive and difficult in terms of semantic ambiguity and their contribution to sentences and Ojibwe discourse. Ojibwe Discourse Markers is a remarkable study that interprets and describes the Ojibwe language in its broader theoretical concerns in the field of linguistics. With a scholarly and pedagogical introductory chapter and a glossary of technical terms, this book will be useful to instructors and students of Ojibwe as a second language in language revival and maintenance programs.
Date Published:2016

Brendan Fairbanks examines the challenging subject of discourse markers in Ojibwe, one of the many indigenous languages in the Algonquian family. Mille Lacs elder Jim Clark once described the discourse markers as "little bugs that are holding on for dear life." For example, discourse markers such as mii and gosha exist only on the periphery of sentences to provide either cohesion or nuance to utterances. Fairbanks focuses on the discourse markers that are the most ubiquitous and that exist most commonly within Ojibwe texts. Much of the research on Algonquian languages has concentrated primarily on the core morphological and syntactical characteristics of their sentence structure. Fairbanks restricts his study to markers that are far more elusive and difficult in terms of semantic ambiguity and their contribution to sentences and Ojibwe discourse. Ojibwe Discourse Markers is a remarkable study that interprets and describes the Ojibwe language in its broader theoretical concerns in the field of linguistics. With a scholarly and pedagogical introductory chapter and a glossary of technical terms, this book will be useful to instructors and students of Ojibwe as a second language in language revival and maintenance programs.

Date Published:2016

Coral Reefs

Gray, Susan



Date Published:2010

Contact and Conflict .

Fisher, Robin


Originally published in 1977, Contact and Conflict has remained an important book, which has inspired numerous scholars to examine further the relationships between the Indians and the Europeans – fur traders as well as settlers. For this edition, Robin Fisher has written a new introduction in which he surveys the literature since 1977 and comments on any new insights into these relationships. Fisher contends that the fur trade had originally brought minimal cultural change to the Indians. In 1858 it essentially came to an end, and with the beginning of white settlement, there was a fundamental change in the relationship between Indians and Europeans. What had been a reciprocal system between the two civilizations became a pattern of white dominance. He shows that while the Indians had been able to adjust gradually to the changes introduced by the traders in the contact period, they lost control of their culture under the impact of colonization.
Date Published:1899

Originally published in 1977, Contact and Conflict has remained an important book, which has inspired numerous scholars to examine further the relationships between the Indians and the Europeans – fur traders as well as settlers. For this edition, Robin Fisher has written a new introduction in which he surveys the literature since 1977 and comments on any new insights into these relationships. Fisher contends that the fur trade had originally brought minimal cultural change to the Indians. In 1858 it essentially came to an end, and with the beginning of white settlement, there was a fundamental change in the relationship between Indians and Europeans. What had been a reciprocal system between the two civilizations became a pattern of white dominance. He shows that while the Indians had been able to adjust gradually to the changes introduced by the traders in the contact period, they lost control of their culture under the impact of colonization.

Date Published:1899

Orange Shirt Day : September 30th

Webstad, Phyllis,


Orange Shirt Day, observed annually on September 30th, is also known as the National Day for Truth and Reconciliation. It is an official day to honour Residential School Survivors and their families, and to remember the children who did not come home. What was initially envisioned as a way to keep the conversations going about all aspects of Residential Schools in Williams Lake and the Cariboo Region of British Columbia, Canada, has now expanded into a movement across Turtle Island and beyond. Orange Shirt Day: September 30th aims to create champions who will walk a path of reconciliation and promote the message that 'Every Child Matters'. This award-winning book explores a number of important topics including the historical, generational, and continual impacts of Residential Schools on Indigenous Peoples, the journey of the Orange Shirt Day movement, and how you can effectively participate in the National Day for Truth and Reconciliation. With end of chapter reflection questions and a series of student art submissions, readers are guided to explore how they, and others, view and participate in Residential School reconciliation.
Date Published:2023

Orange Shirt Day, observed annually on September 30th, is also known as the National Day for Truth and Reconciliation. It is an official day to honour Residential School Survivors and their families, and to remember the children who did not come home. What was initially envisioned as a way to keep the conversations going about all aspects of Residential Schools in Williams Lake and the Cariboo Region of British Columbia, Canada, has now expanded into a movement across Turtle Island and beyond. Orange Shirt Day: September 30th aims to create champions who will walk a path of reconciliation and promote the message that 'Every Child Matters'. This award-winning book explores a number of important topics including the historical, generational, and continual impacts of Residential Schools on Indigenous Peoples, the journey of the Orange Shirt Day movement, and how you can effectively participate in the National Day for Truth and Reconciliation. With end of chapter reflection questions and a series of student art submissions, readers are guided to explore how they, and others, view and participate in Residential School reconciliation.

Date Published:2023

The Last Algonquin

Kazimiroff, Theodore L.


As recently as 1924, a lone Algonquin Indian lived quietly in Pelham Bay Park, a wild and isolated corner of New York City. Joe Two Trees was the last of his people, and this is the gripping story of his bitter struggle, remarkable courage, and constant quest for dignity and peace. By the 1840s, most of the members of Joe's Turtle Clan had either been killed or sold into slavery, and by the age of thirteen he was alone in the world. He made his way into Manhattan, but was forced to flee after killing a robber in self defense; from there, he found backbreaking work in New Jersey and Pennsylvania. Finally, around the time of the Civil War, Joe realized there was no place for him in the White world, and he returned to his birthplace to live out his life alone-suspended between a lost culture and an alien one. Many years later, as an old man, he entrusted his legacy to the young Boy Scout who became his only friend, and here that young boy's son passes it on to us. Theodore Kazimiroff, the son of Joe Two Trees' young confidant, writes historical, environmental, and natural history articles for several magazines. He lives in Bayville, New York.
Date Published:1982

As recently as 1924, a lone Algonquin Indian lived quietly in Pelham Bay Park, a wild and isolated corner of New York City. Joe Two Trees was the last of his people, and this is the gripping story of his bitter struggle, remarkable courage, and constant quest for dignity and peace. By the 1840s, most of the members of Joe's Turtle Clan had either been killed or sold into slavery, and by the age of thirteen he was alone in the world. He made his way into Manhattan, but was forced to flee after killing a robber in self defense; from there, he found backbreaking work in New Jersey and Pennsylvania. Finally, around the time of the Civil War, Joe realized there was no place for him in the White world, and he returned to his birthplace to live out his life alone-suspended between a lost culture and an alien one. Many years later, as an old man, he entrusted his legacy to the young Boy Scout who became his only friend, and here that young boy's son passes it on to us. Theodore Kazimiroff, the son of Joe Two Trees' young confidant, writes historical, environmental, and natural history articles for several magazines. He lives in Bayville, New York.

Date Published:1982